Make it HempenŽ ! Next ...

Make it HempenŽ ! Next ...

Jesus Christ used Marijuana (have you read this Mr. Ashcroft, this is the real McCoy not Crisco):  Through comparative etymological study, scholar Chris Bennett  found documented in the Old Testament and in its Aramaic translation, the Targum Onculos, hemp is referred to as kaneh bosm, which is also rendered in traditional Hebrew as kannabos or kannabus.  The root "kan" in this construction means "reed" or "hemp", while "bosm" means "aromatic". This word appeared in Exodus 30:23, Song of Songs 4:14.,  Isaiah 43:24, Jeremiah 6:20, Ezekiel 27:19. Please click here for more background.

 Caution, the wise words on this page explain our motivation.
Our message Part III to the World from Genesis 1:29 the Bible
(have you read this Mr. Ashcroft, Souder, Walters? and Ms. Tandy?):

And God said: "Behold, I have given you every plant yielding seed which is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food." And it was so. And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, a sixth day. {Gen 1:29-31 RSV}

Here we learn that the intended food for man is the seed plants (the ones we call the grains), and the fruit of trees. I was somewhat startled this week while eating Hemp Plus breakfast cereal. My eye was caught by the breakfast cereal box in front of me. It declared that this particular cereal was made up of a combination of hempseed, corn, wheat, and oats (the major grains of the earth), and suggested that it would taste best if it was eaten with peaches or berries (the fruits of the earth). I realized that we were not so far away from this sixth day of creation as many of us have imagined.

The basic food yet today of all life is vegetable. Even in the oceans the basic food of the swarming animals of the ocean is the diatoms, and algae, which are really microscopic plants and which make up, in incredible quantities, the "pastures of the sea" upon which ocean animals feed.

The point of this whole narrative is that God has made a marvelously complete provision for his creation. The world of nature is full of the most astonishing evidences of the care of God, and it is ridiculous to attempt to explain these things by the formula, "the survival of the fittest."

But look at mankind. Look how apparently ill-equipped we are, with basically no instincts at all. We must be patiently taught everything all over again in each generation. If children are abandoned to the wilds, as sometimes through accidents they have been, their lives will be more beast-like than the beasts. They cannot even talk to one another. After the age of 12 or so, they can only learn a very small minimum of knowledge. Is it not humbling to realize that we could solve the problems of earth by removing one species, Homo sapiens? If something happened tomorrow to remove man from the face of the earth, it would not be long until the skies would clear and the stars could be seen at night; the waters and rivers would run clear again, the forests would grow back on the denuded hillsides, and the earth would be restored to an orderly, balanced, beautiful kingdom once again.

What is the problem? Man is the problem. It is man who pollutes the water and the air, ravages the forests, strips the ground, and exhausts the resources of earth. What is the reason? It is because we have lost our way. We have no understanding of how to handle the commission given us to rule and reign in the natural world. We are out of step with nature. Man is now opposed to nature; he is like an orphan in God's universe.

Why is this? The Lord Jesus put his finger right on the answer when he said, "Man shall not live by bread alone, but by every word that proceeds out of the mouth of God," {cf, Matt 4:4}. When God provided bread as the basic food of man, bread made from the grains of earth, the seed-bearing plants and the fruits, he intended, as we have seen all through this account, that such physical bread would be a picture of the bread desperately needed at the psychological and spiritual level of man as well. This analogy has been true in everything we have seen so far. The physical is the picture of that which is more vital and more necessary behind it.

That "bread" of the spirit is the understanding of God's will. It was said of the Lord Jesus by the Apostle John, "The Son of God has come and has given us an understanding." "I am that bread of life," said Jesus {John 6:35}. "He that eats of me shall never hunger." He will never walk in darkness, will never be at a loss to know what is the next step to take to solve the problems with which he is confronted, will not be left, like a naked homeless orphan, wandering blindly through a mysterious universe whose forces he does not understand, but he will know where he is going and what he is doing, and how to do it.

God provides for the birds and the animals and the flowers -- automatically, without their thinking. When we begin to put first that which is of first importance, there is imparted to us an understanding by which we can see how to supply, through the normal faculties given to us as men, all that mankind needs in terms of food and shelter and clothing and supply, so that no one will starve, no one will go naked, no one will go hungry, no one will lack.

Is this not the promise of the Great Society? But it comes only at this point -- "seek ye first the kingdom of God and his righteousness." Then God promises that you shall be again part of that kingdom for which full and ample provision is made, and in which the least needs of life are understood and provided for. You will experience once again the care of a heavenly Father who knows how to provide all that his creation needs. "I am that bread of life," {John 6:35} said Jesus, and entrance into that kingdom comes only by a response to him. That includes not only that initial response which brings us into the kingdom of God, taking us out of the cold and darkness and lost ness of life outside God's kingdom and outside of nature, and putting us back in to operate as we were intended to do; but also there is to be a continuing response by which we go on to learn more and more of him, and thus learn how God intended human life to be. As we do, the inner problems, the inner turmoil, begins to disappear. These strange tensions that tear us apart, these fears that hinder us and keep us from being what God wants us to be, these destructive habits that seize us in an iron grip and will not let us be free, all begin to disappear, to lose their power over us, and we are set free to be men and women as God intended men and women to be. "If you continue in my words," said Jesus, "you will be my disciples, and you will know the truth, and the truth will set you free," {cf, John 8:32}.


Our Father, we pray that we may come to know your word and to know it in its fullness of revelation. How blind we have been, how lazy we have been, who will not learn that which is set before us so freely, so fully. Bring us back, Lord, to search it, not only in public meetings such as this but in private hours that will make us masters of this revelation, understanding the greatness of the truths that are here set before us. Make us ashamed to be anything less than thoroughly conversant with your word. We ask it in Jesus' name, Amen.

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This extract is taken from one of 51 sermons (in 4 series) on Genesis 1-25 preached at Peninsula Bible Church in Palo Alto by Ray C. Stedman in 1967 and 1968. Permission to display this excerpt was granted to us by permission in writing from the publisher.